{"id":522,"date":"2021-07-09T16:20:01","date_gmt":"2021-07-09T14:20:01","guid":{"rendered":"http:\/\/www.isfnr.org\/isfnrcongress\/?page_id=522"},"modified":"2021-09-14T09:00:59","modified_gmt":"2021-09-14T07:00:59","slug":"programme","status":"publish","type":"page","link":"https:\/\/www.isfnr.org\/isfnrcongress\/programme\/","title":{"rendered":"Programme"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"522\" class=\"elementor elementor-522\" data-elementor-settings=\"[]\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c4aadb7 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"c4aadb7\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div 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class=\"elementor-button-text\">Click here to download congress booklet<\/span>\n\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-54abdd3 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"54abdd3\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-772ea64\" data-id=\"772ea64\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-52b247f elementor-widget elementor-widget-text-editor\" data-id=\"52b247f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/www.timeanddate.com\/worldclock\/converter-classic.html\" target=\"_blank\" rel=\"noopener\">Time Zone Converter<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a403e10 elementor-tabs-view-horizontal elementor-widget elementor-widget-tabs\" data-id=\"a403e10\" data-element_type=\"widget\" data-widget_type=\"tabs.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-tabs\">\n\t\t\t<div class=\"elementor-tabs-wrapper\" role=\"tablist\" >\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-1711\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"true\" data-tab=\"1\" role=\"tab\" tabindex=\"0\" aria-controls=\"elementor-tab-content-1711\" aria-expanded=\"false\"><a href=\"\">SUNDAY<br>Sep 5, 2021<\/a><\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-1712\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"2\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-1712\" aria-expanded=\"false\"><a href=\"\">MONDAY<br>Sep 6, 2021<\/a><\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-1713\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"3\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-1713\" aria-expanded=\"false\"><a href=\"\">TUESDAY<br>Sep 7, 2021<\/a><\/div>\n\t\t\t\t\t\t\t\t\t<div id=\"elementor-tab-title-1714\" class=\"elementor-tab-title elementor-tab-desktop-title\" aria-selected=\"false\" data-tab=\"4\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-1714\" aria-expanded=\"false\"><a href=\"\">WEDNESDAY<br>Sep 8, 2021<\/a><\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t<div class=\"elementor-tabs-content-wrapper\" role=\"tablist\" aria-orientation=\"vertical\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"true\" data-tab=\"1\" role=\"tab\" tabindex=\"0\" aria-controls=\"elementor-tab-content-1711\" aria-expanded=\"false\">SUNDAY<br>Sep 5, 2021<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-1711\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1711\" tabindex=\"0\" hidden=\"false\">\t\t<div data-elementor-type=\"section\" data-elementor-id=\"510\" class=\"elementor elementor-510\" data-elementor-settings=\"[]\">\n\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-9f33ff5 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"9f33ff5\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-8525131\" data-id=\"8525131\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-47d17eb elementor-widget elementor-widget-text-editor\" data-id=\"47d17eb\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><strong>Zagreb-Time: UTC+2<\/strong><\/p><p>2.00-3.30 p.m. <strong>BNN Committee Meeting<\/strong><\/p><p>4.00-5.00 p.m. <strong>Opening ceremony +<\/strong> <strong>welcome lecture <\/strong><\/p><p style=\"padding-left: 120px;\"><strong>Renata Jambre\u0161i\u0107 Kirin (Institute of Ethnology and Folklore Research,\u00a0Croatia): <\/strong><strong>\u201cTo Touch, to Hear, to Feel: Can Ethnography Dissolve the Narrations of Fear?\u201d<\/strong><\/p><p>5.00-5.15 p.m. Break<\/p><p>5.15-7.00 p.m. <strong>Programme in 5 Parallel Sessions<\/strong><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9d30e4e elementor-widget elementor-widget-toggle\" data-id=\"9d30e4e\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1641\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1641\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Folktales Characters and Emotions<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1641\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1641\"><p>CONVENER: Kimberly Lau (University of California, USA)<\/p><p>BACKUP CONVENER: Josipa Toma\u0161i\u0107 (FFZG, University of Zagreb, Croatia)<\/p><ul><li>Alina Oprelianska (University of Tartu, Estonia):\u00a0\u201cWhom to be Scared of: The Dragon or the Dragon Slayer?\u201d<\/li><li>Nataliia Naumovska (Taras Shevchenko National University of Kyiv, Ukraine):\u00a0\u201cEnvy as Defining Feature of the Character of a Neighbor in Japanese Fairy Tales\u201d<\/li><li>Malay Bera (Ashoka University, India): \u201cRakshasis and Dainis: Sentimental Monsters in Bengali Foklore\u201d<\/li><li>Elene Gogiashvili (Tbilisi State University, Georgia):\u00a0\u201cHeroes as Narrators in Georgian Folktales\u201d<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1642\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1642\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Research Practices and Emotion<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1642\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1642\"><p>CONVENER: Lynette \u0160iki\u0107 Mi\u0107anovi\u0107 (Institute \u2018Ivo Pilar\u2019, Croatia)<\/p><p>BACKUP CONVENER: Petra Kelemen (FFZG, University of Zagreb, Croatia)<\/p><ul><li>Marilena Papachristophorou (University of Ioannina, Greece): \u201cThe Participant and the Observer: Conceptualising Self Through Fieldwork Practice\u201d<\/li><li>Zsuzsa B\u00e1lint (University of Debrecen, Hungary): \u201cMulti-ethnic Cohabitation Conflicts in Gypsy Folk Narratives\u201d<\/li><li>Laimute Anglickiene (Vytautas Magnus University, Lithuania): \u201cCollecting Methods and Suggestibility of the Texts: The Scariest Children\u2019s Horror Stories\u201d<\/li><li>Lynette \u0160iki\u0107 Mi\u0107anovi\u0107 (Institute \u2018Ivo Pilar\u2019, Croatia); Esther M\u00fchlethaler (University of Applied Sciences and Arts, Switzerland): \u201cEmotions in Field Diaries and Their Value in Reflexive Ethnography with Homeless People\u201d<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1643\" class=\"elementor-tab-title\" data-tab=\"3\" role=\"tab\" aria-controls=\"elementor-tab-content-1643\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Charms as Texts <\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1643\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"3\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1643\"><p>CONVENER: Jonathan Roper (University of Tartu, Estonia)<\/p><p>BACKUP CONVENER: Davor Nikoli\u0107 (FFZG, University of Zagreb, Croatia)<\/p><ul><li>Eleonora Cianci (University &#8216;G. d&#8217;Annunzio&#8217;, Italy): \u201cCharms as Texts: The Transmission of Medieval German Charms and the Problems of Textual Criticism\u201d<\/li><li>Aigars Lielb\u0101rdis (University of Latvia, Latvia): \u201cCurses and Eliminating Formulas in Latvian Charms\u201d<\/li><li>Katherine Hindley (Nanyang Technological University, Singapore): \u201cDigital Charms: Building an Online Database of Medieval English Charm-Texts\u201d<\/li><li>Emese Ilyefalvi (E\u00f6tv\u00f6s Lor\u00e1nd University, Hungary): \u201cLooking through the Digital Database of Hungarian Verbal Charms\u201d<\/li><li>Nicholas Wolf (New York University, USA): \u201cMining for Charm Information in Large-Scale Digital Library Corpora\u201d<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1644\" class=\"elementor-tab-title\" data-tab=\"4\" role=\"tab\" aria-controls=\"elementor-tab-content-1644\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Global Emotions, Local Issues<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1644\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"4\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1644\"><p>CONVENER: Pihla Maria Siim (University of Tartu, Estonia)<\/p><p>BACKUP CONVENER: Nevena \u0160krbi\u0107 Alempijevi\u0107 (FFZG, University of Zagreb, Croatia)<\/p><ul><li>J\u00f3n \u00de\u00f3r P\u00e9tursson (Lund University, Sweden); Matilda Marshall (\u00d6rebro University, Sweden):&#8221;I Miss the Pantry&#8217; &#8211; Preserving Food and Feelings in the 21st Century\u201d<\/li><li>Alf Arvidsson (Ume\u00e5 University, Sweden): \u201cLocal Hero, Global Embarassment: &#8220;Conflicting Emotions Concerning the Memory of a Disputable Film Star\u201d<\/li><li>Mrinal Medhi (Independent scholar, India): \u201cHome on Wheels: The Emotional World of Indian Truckers\u201d<\/li><li>Pihla Maria Siim (University of Tartu, Estonia): \u201cEmotional Emplacement: Stories of Belonging in Estonian-Finnish Translocal Context\u201d<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1645\" class=\"elementor-tab-title\" data-tab=\"5\" role=\"tab\" aria-controls=\"elementor-tab-content-1645\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Fear of the Supernatural (BNN 1)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1645\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"5\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1645\"><p>CONVENER: Terry Gunnell (University of Iceland)<\/p><p>BACKUP CONVENER: Penta<\/p><ul><li>Dagr\u00fan \u00d3sk J\u00f3nsd\u00f3ttir (University of Iceland, Iceland): \u201cFear of Dangerous Supernatural Women in Icelandic Folk Legends\u201d<\/li><li>Mare K\u00f5iva, Alena Bohaneva (Estonian Literary Museum, Estonia): \u201cEmotions and the Lore of Water Dwellers\u201d<\/li><li>Anders Gustavsson (University of Oslo, Norway): \u201cMaritime Fears Depicted of a Folklife Artist and Narrator in the 20th Century\u201d<\/li><li>Terry Gunnell (University of Iceland, Iceland): \u201cRiders on the Storm; Riders at the Door: The Nordic Legends of the Wild Ride\u201d<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8d9f104 elementor-widget elementor-widget-text-editor\" data-id=\"8d9f104\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>7.00-7.15 p.m. Break<\/p><p>7.15-9.00 p.m. <strong>Program in 5 Parallel Sessions<\/strong><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-04d54e0 elementor-widget elementor-widget-toggle\" data-id=\"04d54e0\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-5061\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-5061\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Narrative Genre and the Emotion<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-5061\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-5061\"><p>PANEL CONVENER: Katherine Borland (The Ohio State University, USA)<\/p><p>BACKUP CONVENER: Jelena Markovi\u0107 (IEF, Croatia)<\/p><ul><li>Andrew Giarelli (Anglo-American University, Czech Republic; Portland, USA): &#8220;It\u2019s Happening Right Here, Right Now\u2019: The Emotional Power of Cheyenne Narrative&#8221;<\/li><li>Evelina Rudan (FFZG, University of Zagreb, Croatia): &#8220;Love and Fear: Ballad and Legend (Sage)&#8221;<\/li><li>Nata\u0161a Polgar (Institute of Ethnology and Folklore Research, Croatia): &#8220;Belief Legends as Symptoms of Madness&#8221;<\/li><li>Katherine Borland (The Ohio State University, USA): &#8220;Shame and Shamelessness in Local Character Anecdotes&#8221;<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-5062\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-5062\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Hope, Place, Connection, and Community<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-5062\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-5062\"><p>PANEL CONVENER: Pauline Greenhill (University of Winnipeg, Canada)<\/p><p>BACKUP CONVENER: Ivana Brkovi\u0107 (FFZG, University of Zagreb, Croatia)<\/p><ul><li>Cristina Bacchilega and Marie Alohalani Brown (University of Hawai\u02bbi at M\u0101noa, USA): &#8220;Navigating the Emotional Politics of Human-Nonhuman Relations in Hawai\u02bbi Waters: Relationality and Justice&#8221;<\/li><li>Sabina Magliocco and Sadie Rittman (University of British Columbia, Canada): &#8220;Climate Grief and Environmental Justice in Fairy Legends&#8221;<\/li><li>Anne Kustritz (Utrecht University, Netherlands): &#8220;Gods and Monsters of YouTube: Narrating Affective Neoliberal Labor&#8221;<\/li><li>Jack Zipes (University of Minnesota, USA): &#8220;Post Traumatic Soldier Stories: Speaking to Survive With Hope&#8221;<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-5063\" class=\"elementor-tab-title\" data-tab=\"3\" role=\"tab\" aria-controls=\"elementor-tab-content-5063\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Charms and the Fear <\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-5063\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"3\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-5063\"><p>PANEL CONVENER: Emanuela Timotin (Institute of Linguistics &#8216;Iorgu Iordan &#8211; Al. Rosetti&#8217;, Romania)<\/p><p>BACKUP CONVENER: Renata J. Kirin (IEF, Zagreb)<\/p><ul><li>Sa\u0161a Babi\u010d (Scientific Research Centre SAZU, Slovenia): &#8220;Dealing with Fear: What Kind of Dangers do Incantations Ward off?&#8221;<\/li><li>Laura Iliescu Jiga (Romanian Academy of Science, Romania): &#8220;Against Fear: Between Demon and Psychic Emotion&#8221;<\/li><li>Mare K\u00f5iva (Estonian Literary Museum, Estonia): &#8220;Illnesses due to Fright and Treatment of such Illnesses&#8221;<\/li><li>Emanuela Timotin (Institute of Linguistics &#8216;Iorgu Iordan &#8211; Al. Rosetti&#8217;, Romania): &#8220;Healing Emotions in Romanian Charms&#8221;<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-5064\" class=\"elementor-tab-title\" data-tab=\"4\" role=\"tab\" aria-controls=\"elementor-tab-content-5064\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">(In)tangible Heritage and Emotions<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-5064\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"4\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-5064\"><p>PANEL CONVENER: Vivian Labrie (\u00c9RASME, Qu\u00e9bec, Canada)<\/p><p>BACKUP CONVENER: Sanja Lon\u010dar (FFZG, University of Zagreb, Croatia)\u00a0<\/p><ul><li>Tom Fogel (Hebrew University, Israel): &#8220;Jewish Yemeni Folklore Archives \u0336 Archival Memory and Cultural Performance&#8221;<\/li><li>Siyun Wu (Leiden University, Netherlands): &#8220;Folk Music, Emotions and Local Heritage: A Sensory Ethnographic Approach to Kihnu Island, Estonia&#8221;<\/li><li>Anja Mlakar (University of Maribor, Slovenia): &#8220;Enchanting Heritage: How &#8216;Folk Beliefs&#8217; and Practices Were Transformed into Cultural Heritage and Tourist Attractions&#8221;<\/li><li>David Hopkin (University of Oxford, UK): &#8220;Emotional Labour: The Record of Lacemakers&#8217; Traditional Occupational Culture made by their Sons&#8221;<\/li><li>Vivian Labrie (\u00c9RASME, Qu\u00e9bec, Canada): &#8220;Motions, Emotions and Interbeing in Two Marvelous Tales of Becoming (ATU 502-314 and ATU 510B) from French Canada&#8221;<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-5065\" class=\"elementor-tab-title\" data-tab=\"5\" role=\"tab\" aria-controls=\"elementor-tab-content-5065\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Fear of the Supernatural &#038; Other (BNN 2)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-5065\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"5\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-5065\"><p>PANEL CONVENER: Mirjam Mencej (University of Ljubljana, Slovenia)<\/p><p>BACKUP CONVENER: Terry Gunnell (University of Iceland)<\/p><ul><li>Margaret Lyngdoh (University of Tartu, Estonia): !Spirit Lineages and Generational \u2018Curses\u2019: The Untrustworthy Deities in Karbi Religious Folklife&#8221;<\/li><li>Bela Mosia (Shota Meskhia State Teaching University of Zugdidi, Georgia): &#8220;Emotions and Symbolic Expression of Fear of Dead in Samegrelo (West Georgia)&#8221;<\/li><li>Luka \u0160e\u0161o (Catholic University of Croatia, Croatia): &#8220;The Good, the Bad and the Ugly. Who can be Other in Demonological Legends&#8221;<\/li><li>Eva Thordis Ebenezersd\u00f3ttir (University of Iceland, Iceland): &#8220;Differently Human or Simply Supernatural&#8221;<\/li><li>Julian Goodare (University of Edinburgh, UK): &#8220;Narratives of Bewitchment in Scotland&#8221;<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"2\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-1712\" aria-expanded=\"false\">MONDAY<br>Sep 6, 2021<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-1712\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1712\" tabindex=\"0\" hidden=\"hidden\">\t\t<div data-elementor-type=\"section\" data-elementor-id=\"513\" class=\"elementor elementor-513\" data-elementor-settings=\"[]\">\n\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7165deb elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"7165deb\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-0cd8460\" data-id=\"0cd8460\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-ed3ca52 elementor-widget elementor-widget-text-editor\" data-id=\"ed3ca52\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><strong>Zagreb-Time: UTC+2<\/strong><\/p><p>3.00-4.45 p.m. <strong>Program in 6 Parallel Sessions<\/strong><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-74398f5 elementor-widget elementor-widget-toggle\" data-id=\"74398f5\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1211\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1211\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Emotional Regimes and  Narrative Poems<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1211\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1211\"><p>CONVENER: Mario Talamo (Centre de recherche sur les civilisations de l\u2019Asie orientale, France)<\/p><p>BACKUP CONVENER: Ivana Brkovi\u0107 (FFZG, University of Zagreb, Croatia)<\/p><ul><li>Pooja Mann (Dr. B.R. Ambedkar University Delhi, India): !A Comprehensive Study of Interdependence of Emotion and Narration in Jaat Married Women Folksongs, Geet!<\/li><li>Viliina Silvonen (University of Helsinki, Finland): &#8220;Emotion in Lament Performances \u2013 Artificial, Performed and Felt&#8221;<\/li><li>Simona Deli\u0107 (Institute of Ethnology and Folklore Research, Croatia): &#8220;Encountering Emotions in the Croatian Ballads&#8221;<\/li><li>Aysegul Saklica (Independent Researcher, Spain); \u201cTwo Different Genres\u00a0with a Common Narration: Halk Hikayesi and Romances\u201d\u00a0<\/li><li>Mario Talamo (Centre de recherche sur les civilisations de l\u2019Asie orientale, France): &#8220;Women and Emotions: Changes of Readership and Their Implications in the Late Edo Period&#8221;<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1212\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1212\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Performing Emotions<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1212\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1212\"><p>CONVENER:\u00a0Hrvoje \u010cargonja (University of Zagreb, Croatia)<\/p><p>BACKUP CONVENER: Renata Jambre\u0161i\u0107 Kirin (Institute of Ethnology and Folklore Research, Croatia)<\/p><ul><li>Sanjukta Naskar (Janki Devi Memorial College, India): &#8220;Le\u0163\u014d Folk Form In the Making of a Revolutionary: Kazi Nazrul Islam&#8221;<\/li><li>Hrvoje \u010cargonja (University of Zagreb, Croatia): &#8220;Narrative Identity and Emotions in the Hare Krishna Religious Experience&#8221;<\/li><li>Vlaho Kova\u010devi\u0107, Tea-Tereza Vidovi\u0107 Schreiber (University of Split, Croatia); Ivana \u010cagalj (University of Silesia, Poland): &#8220;The Emotional Narratives with the Topic of Popular Religious Feast as Illustration of the Heritage Reality of a Symbolic Community&#8221;<\/li><li>Ayantika Chakraborty (Gauhati University, India): &#8220;The Significance of \u2018Brotokatha\u2019, an Armour Against \u2018What if\u2019 in the Patriarchal Society of Bengal&#8221;<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1213\" class=\"elementor-tab-title\" data-tab=\"3\" role=\"tab\" aria-controls=\"elementor-tab-content-1213\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Fear of Animal Otherness<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1213\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"3\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1213\"><p>CONVENER: Marjetka Gole\u017e Kau\u010di\u010d (Scientific Research Centre SAZU, Slovenia)<\/p><p>BACKUP CONVENER: Maja Pasari\u0107 (Institute of Ethnology and Folklore Research, Croatia)<\/p><ul><li>Yoshiko Noguchi (Beika Women&#8217;s University, Osaka, Japan): &#8220;Fear of Snakes in the Fairy Tales and the German Legends of the Brothers Grimm \u2015 A Comparison with Japanese Fairy Tales&#8221;<\/li><li>Suzana Marjani\u0107 (Institute of Ethnology and Folklore Research, Croatia): &#8220;Trans-Speciesist and Transgender Video Performance F to H, Run, Hare, Run (2014) by Multimedia Artist Taj\u010di \u010cekada: Anthrozoology and Performance Art&#8221;<\/li><li>Auli Viidalepp (University of Tartu, Estonia): &#8220;Science, Fiction, or Folklore: Reconsidering Contemporary Techno-Narratives from the Perspective of Traditional Storytelling Context and Functions&#8221;<\/li><li>Marjetka Gole\u017e Kau\u010di\u010d (Scientific Research Centre SAZU, Slovenia): &#8220;The Human and Non-Human in Emotional Encounter: Folk, Literary and Personal Stories about Animals and Their Narrators&#8221;<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1214\" class=\"elementor-tab-title\" data-tab=\"4\" role=\"tab\" aria-controls=\"elementor-tab-content-1214\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Narratives, Places, and Emotions I<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1214\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"4\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1214\"><p>CONVENER: Dirk Johannsen (University of Oslo, Norway)<\/p><p>BACKUP CONVENER: Petra Kelemen (University of Zagreb, Croatia)<\/p><ul><li>Radvil\u0117 Rac\u0117nait\u0117 (Institute of Lithuanian Literature and Folklore, Lithuania): &#8220;Religious Topography of Vilnius: Places of Memory and Memory o of Places&#8221;<\/li><li>Ane Ohrvik (University of Oslo, Norway): &#8220;Scavenging Holy Wells in the Norwegian Landscape: Negotiating History through Narration and Emotion in Digital Applications&#8221;<\/li><li>Kristel Kivari (University of Tartu, Estonia): &#8220;Emotions and Feelings in the Supernatural Encounter as a Sites of Multi-layered Communication&#8221;<\/li><li>Lona P\u00e4ll (Estonian Literary Museum, Estonia): &#8220;Place-related Narratives as Part of Conflict Communication: Two Cases from Estonia&#8221;<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1215\" class=\"elementor-tab-title\" data-tab=\"5\" role=\"tab\" aria-controls=\"elementor-tab-content-1215\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Formulaic Language and Emotions <\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1215\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"5\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1215\"><p>CONVENER: Jonathan Roper\u00a0 (University of Tartu, Estonia)<\/p><p>BACKUP CONVENER: Jelena Markovi\u0107 (IEF, Croatia)<\/p><ul><li>Mr Frog (University of Helsinki, Finland): &#8220;Approaching Formulaic Language (with Some Perspectives on Formulaic Language and Emotions)&#8221;<\/li><li>Jonathan Roper (University of Tartu, Finland): &#8220;Family Formulas?&#8221;<\/li><li>Lital Belinko-Sabah (The Hebrew University of Jerusalem, Israel): &#8220;Ke ke faga&#8221; &#8211; Frustration, Happiness and Surprise Formulas in Judeo-Spanish stories&#8221;<\/li><li>Gordana Laco; An\u0111ela Milinovi\u0107 Hrga (University of Split, Croatia): &#8220;Linguistic Construction of Emotions in Croatian Oral Tales&#8221;<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1216\" class=\"elementor-tab-title\" data-tab=\"6\" role=\"tab\" aria-controls=\"elementor-tab-content-1216\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Fear of the Nightmares &#038; Dreams (BNN 3)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1216\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"6\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1216\"><p>CONVENER: Maria Ines Palleiro (Buenos Aires University, Argentina)<\/p><p>BACKUP CONVENER: Evelina Rudan (FFZG, University of Zagreb, Croatia)<\/p><ul><li>Kaarina Koski (University of Helsinki, Finland): &#8220;Nightmares: From Outer to Inner Demons&#8221;<\/li><li>Louise Milne (University of Edinburgh, UK): &#8220;Dreams of Fear and Joy: On the Nightmare and Other Doubles&#8221;<\/li><li>\u00c9va P\u00f3cs (Janus Pannonius University in P\u00e9cs, Hungary): &#8220;Desire and Fear: Textual Representations of Nightmare Experiences in a Transylvanian Hungarian community&#8221;<\/li><li>Robin Gwyndaf (St Fagans National Museum of History, Wales): &#8220;Fantasy, or Reality? My Great Encounter with Donald Trump in a Dream&#8221;<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-fe78b46 elementor-widget elementor-widget-text-editor\" data-id=\"fe78b46\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>4.45-5.00 p.m. Break<\/p><p>5.00-6.15 p.m. <strong>Keynote lecture, <\/strong><strong>\u00dclo Valk (University of Tartu, Estonia): <\/strong><strong>\u201c<\/strong><strong>Belief Narrative, Liminality and Emotion<\/strong><strong>\u201c \u201c (Q&amp;A moderated by Una Bauer)<\/strong><\/p><p>6.15-6.30 p.m. Break<\/p><p>6.30-8.15 p.m. <strong>Program in 6 Parallel Sessions<\/strong><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2045178 elementor-widget elementor-widget-toggle\" data-id=\"2045178\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-3381\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-3381\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Horror and Intention<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-3381\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-3381\"><p>CONVENER: Cristina Bacchilega (University of Hawai\u02bbi at M\u0101noa, Honolulu, USA)<\/p><p>BACKUP CONVENER: Renata J. Kirin (IEF, Croatia)<\/p><ul><li>Pauline Greenhill (University of Winnipeg, Winnipeg, Canada): \u201cCannibalism, Disgust, and the Unjust: Two \u2018Hansel and Gretel\u2019 Horror Films\u201d<\/li><li>Jill Terry Rudy (Brigham Young University, Provo, USA): \u201c\u2018Little Red Riding Hood\u2019 on TV: Mise-en-sc\u00e8ne, Socialization, and Emotion Perception\u201d<\/li><li>Steven Kohm (University of Winnipeg, Winnipeg, Canada): \u201cThe Horror of Crime: Representing (In)Justice in Indigenous Crime Films\u201d<\/li><li>Suva Lubomir: &#8220;The perilous realm of Fa\u00ebrie and the air, which blows there: J.R.R. Tolkien and the Brothers Grimm&#8221;<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-3382\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-3382\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Minor Genres and Emotions<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-3382\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-3382\"><p>CONVENER: Mr Frog (University of Helsinki, Finland)<\/p><p>BACKUP CONVENER: Davor Nikoli\u0107 (FFZG, University of Zagreb, Croatia);\u00a0<\/p><ul><li>Damien Villers\u00a0 (University of Toulouse, France): \u201cHaters Gonna Hate: The Weight of Emotions in the Propagation of Phrasemes\u201d<\/li><li>Georgios Kouzas (University of Athens, Greece): \u201cGossip: The Social Importance of &#8216;Informal&#8217; Communication for the Emotional Life\u201d<\/li><li>Katalin Vargha (Hungarian Academy of Sciences, Budapest, Hungary): \u201cEnigmatic Emotions: Expressions of Emotions in Hungarian Riddles\u201d<\/li><li>Subbachary Pulikonda (Dravidian University, Andhra Pradesh, India): \u201cThe Ras\u0101s (Emotions) in the Indian Folk Narrative Performances:\u00a0 An Emotional Journey from Homo Narrans to Homo Digitalis\u201d<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-3383\" class=\"elementor-tab-title\" data-tab=\"3\" role=\"tab\" aria-controls=\"elementor-tab-content-3383\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Animal Emotions<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-3383\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"3\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-3383\"><p>CONVENER:\u00a0 Sadhana Naithani (Jawaharlal Nehru University, India)<\/p><p>BACKUP CONVENER: Maja Pasari\u0107 (IEF, Croatia)<\/p><ul><li>Taija Kaarlenkaski (University of Eastern Finland, Finland): \u201cAffective Human-Cattle Relationships on Contemporary Technologized Dairy Farms\u201d<\/li><li>Lidija Deli\u0107 (Institute for Literature and Arts, Beograd, Serbia): \u00a0\u201c&#8217;Jagnje \u0111ur\u0111evsko'(Kurban): Victim and Empathy\u201d<\/li><li>Alice Bower (Reykjav\u00edk University, Reykjav\u00edk, Iceland): \u201cBordering Human: Emotion and Kinship in Polar Bear Narratives in Iceland and Beyond\u201d<\/li><li>Maja Pasari\u0107 (Institute of Ethnology and Folklore Research, Zagreb, Croatia): \u201eBare Emotions: Humans and Bears in East Siberian Indigenous Communities\u201c<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-3384\" class=\"elementor-tab-title\" data-tab=\"4\" role=\"tab\" aria-controls=\"elementor-tab-content-3384\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Memory, History, and Emotional Narratives  <\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-3384\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"4\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-3384\"><p>CONVENER: Natka Badurina (University of Udine, Italy)<\/p><p>BACKUP CONVENER: Nata\u0161a Polgar (IEF, Croatia)<\/p><ul><li>Tiina Sepp\u00e4 (University of Eastern Finland, Finland): \u201cThe Greater Finland? Emotions in the War Correspondence 1918. Case: Samuli Paulaharju\u201d<\/li><li>Nguy\u1ec5n Th\u1ecb Kim Ng\u00e2n (Vietnam): \u201cHistory and Memory in Contemporary Legend: the Journey to Find Grave of Psychics in Post-War Vietnam\u201d<\/li><li>\u00c5sa Ljungstr\u00f6m (Uppsala University, Sweden): \u201cContextualizing Great Grandmother\u2019s Daybooks: Interplay of Brief Lines and Narratives by Descendants\u201d<\/li><li>Makoto Yokomichi (Kyoto Prefectural University, Japan): \u201cPolitical and Non-political Japanese Narratives about the Nazi Party\u201d<\/li><li>Natka Badurina (University of Udine, Italy): \u201cMemory Boom and Narratives of Fear\u201d<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-3385\" class=\"elementor-tab-title\" data-tab=\"5\" role=\"tab\" aria-controls=\"elementor-tab-content-3385\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Narratives, Places, and Emotions II<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-3385\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"5\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-3385\"><p>CONVENER: \u00a0\u00dclo Valk (University of Tartu, Estonia)<\/p><p>BACKUP CONVENER: Nevena \u0160krbi\u0107 Alempijevi\u0107 (University of Zagreb)<\/p><ul><li>Valentina Punzi (University of Tartu, Estonia; University of Naples, Italy): \u201c&#8217;Women shi zangzu&#8217;: Emotional Belonging to Tibetanness among Minyak in Southwest China\u201d<\/li><li>Agita Mis\u0101ne (University of Latvia, Latvia): \u201cEmotional Narratives of the Latvian Hikers on the Camino de Santiago\u201d<\/li><li>Lina Leparskien\u0117 (Institute of Lithuanian Literature and Folklore, Lithuania): \u201cLife Stories, Visions and Feelings in the Shadow of Piety of Our Lady of Trakai\u201d<\/li><li>Lina B\u016bgien\u0117 (Institute of Lithuanian Literature and Folklore, Lithuania): \u201cPersonal Place-Lore in Life Stories: Experience, Memory, Emotion\u201d<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-3386\" class=\"elementor-tab-title\" data-tab=\"6\" role=\"tab\" aria-controls=\"elementor-tab-content-3386\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Fear of the Dead (BNN 4)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-3386\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"6\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-3386\"><p>CONVENER: Kaarina Koski (University of Helsinki, Finland)<\/p><p>BACKUP CONVENER: Mirjam Mencej (University of Ljubljana, Slovenia)<\/p><ul><li>Maria Ines Palleiro (Buenos Aires University, Argentina): From &#8216;The Lady Ghost\u201d and \u201cThe Vanishing Hitchhiker\u201d to the desaparecidos: Fear of the Other in Argentinean Folk Narrative\u201d<\/li><li>Emilia Zoric (Argentinian University of Arts, Argentina): \u201cCroma\u00f1on Argentinean Tragedy: Healing Pain Through Vernacular Religion and Arts&#8221;<\/li><li>Mirjam Mencej (University of Ljubljana, Slovenia): \u201cThe Fear of the Dead in Post-War Srebrenica\u201d<\/li><li>Vito Carrassi (Independent scholar, Italy): \u201cThe Cemetery: A Sacred and Fearsome Place\u201d<\/li><li>Ana Perini\u0107 Lewis; Petra Raji\u0107 \u0160ikanji\u0107 (Institute for Anthropological Research, Croatia): \u201cHidden Historical Cemetery in One Zagreb Neighbourhood\u201d<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"3\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-1713\" aria-expanded=\"false\">TUESDAY<br>Sep 7, 2021<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-1713\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"3\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1713\" tabindex=\"0\" hidden=\"hidden\">\t\t<div data-elementor-type=\"section\" data-elementor-id=\"516\" class=\"elementor elementor-516\" data-elementor-settings=\"[]\">\n\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-9697854 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"9697854\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-9a3032a\" data-id=\"9a3032a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-0b877e0 elementor-widget elementor-widget-text-editor\" data-id=\"0b877e0\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><strong>Zagreb-Time: UTC+2<\/strong><\/p><p>3.00-4.45 p.m. <strong>Program in 5 Parallel Sessions<\/strong><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-870c382 elementor-widget elementor-widget-toggle\" data-id=\"870c382\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1411\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1411\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Folktales and Emotions<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1411\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1411\"><p>CONVENER: Barbara Ivan\u010di\u010d Kutin (Scientific Research Centre of SAZU, Slovenia)<\/p><p>BACKUP CONVENER: Evelina Rudan (FFZG, University of Zagreb, Croatia)<\/p><ul><li>Rosa Thorsteinsdottir (The Arni Magnusson Institute for Icelandic Studies, Iceland): &#8220;So is All the World a Story&#8217;: Icelandic Storytellers and Their Tales&#8221;<\/li><li>J\u016brat\u0117 \u0160lekonyt\u0117 (The Institute of Lithuanian Literature and Folklore, Lithuania): &#8220;The Attitude to the Folktales in Contemporary Lithuanian Society&#8221;<\/li><li>Barbara Ivan\u010di\u010d Kutin (Scientific Research Centre of SAZU, Slovenia): &#8220;The Slovenian Fairy-tale &#8220;for Adults&#8221; Written Down by Jan Baudouin de Courtenay in 1872 and its Emotional Impact on the Contemporary Audience (Listener\/Reader)&#8221;<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1412\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1412\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Emotions and Religious Practices<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1412\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1412\"><p>CONVENER: Mr Frog (University of Helsinki, Finland)<\/p><p>BACKUP CONVENER: Davor Nikoli\u0107 (University of Zagreb, Croatia)<\/p><ul><li>Karuna Kanta Kakati (Anundoram Borooah Institute of Language, Art and Culture, Assam, India): &#8220;Beliefs and Emotions Associated with the Spirits\/Spirit Lore of Assam&#8221;<\/li><li>Victoria Arakelova (Russian-Armenian University,\u00a0 Armenia): &#8220;Praising and Lamenting: Sufi Saints in the Yezidi Folklore&#8221;<\/li><li>Nimeshika Venkatesan (Stella Maris College (Autonomous), Chennai, India): &#8220;God will poke your eyes&#8221;: The Ontology of Fear in Religious Practices of South India&#8221;<\/li><li>Iris Odyuo (Sao Chang College, Tuensang, Nagaland, India): \u201eGods and Spirits in the Naga Art World\u201c<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1413\" class=\"elementor-tab-title\" data-tab=\"3\" role=\"tab\" aria-controls=\"elementor-tab-content-1413\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ananse and Beyond<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1413\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"3\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1413\"><p>CONVENER: Edward Nanbigne (University of Ghana, Legon, Ghana)<\/p><p>BACKUP CONVENER: Jelena Markovi\u0107 (Institute of Ethnology and Folklore Research, Croatia)<\/p><ul><li>Nina Paarmann (University of Flensburg, Germany; University of Ghana): &#8220;Emotion and Hybridity of Gender Concepts in West African Folktale Tradition\u201d<\/li><li>Bea Lundt (University of Flensburg, Germany; University of Education, Winneba, Ghana): &#8220;What Narrations do Pupils in Ghana Love and Why? Research about the Favorite Stories of School-Children and Youths in Winneba (Ghana)&#8221;<\/li><li>Sela Adjei (University of Ghana, Legon, Ghana): &#8220;Deception, Manipulation and Emotional Intelligence in Anansesem: Unravelling the Amoral Ananse Archetype&#8221;<\/li><li>Edward Nanbigne (University of Ghana, Legon, Ghana): &#8220;Other Voices: Characterisation in Ghanaian Folktales&#8221;<\/li><li>Esi Sutherland-Addy (University of Ghana, Legon, Ghana): &#8220;Female Personalities in the World of the Ghanaian Folktale&#8221;<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1414\" class=\"elementor-tab-title\" data-tab=\"4\" role=\"tab\" aria-controls=\"elementor-tab-content-1414\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Performance, Storytellers, Ritual <\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1414\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"4\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1414\"><p>CONVENER: Margaret Lyngdoh (University of Tartu, Estonia)<\/p><p>BACKUP CONVENER: Josipa Toma\u0161i\u0107 (FFZG, University of Zagreb, Croatia)<\/p><ul><li>Guntis Pakalns (University of Latvia, Latvia): &#8220;Latvia\u2019s Amateur Storytellers about Emotions&#8221;<\/li><li>Tea-Tereza Vidovi\u0107 Schreiber, Silvana Stani\u0107 (University of Split, Croatia); Ivana \u010cagalj (University of Silesia, Poland): &#8220;Kamishibai Performance of Oral literature in Working with Children as a new Impetus in Emotional Development&#8221;<\/li><li>Ruchi Rana (University of Delhi, India): &#8220;Emotional Engagements in Garhwali Jagar Ritual: With Special Reference to Ritual Demeanor of Jagri, Dangariya, and Devotees&#8221;<\/li><li>Lidija Bajuk (Institute of Ethnology and Folklore Research, Croatia): &#8220;Incantations, Onomatopeias and other Croatian Traditional Verbalizations of Delight&#8221;<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1415\" class=\"elementor-tab-title\" data-tab=\"5\" role=\"tab\" aria-controls=\"elementor-tab-content-1415\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Fear of Disease (BNN 5) <\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1415\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"5\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1415\"><p>CONVENER: Mare K\u00f5iva (Estonian Literary Museum, Estonia)<\/p><p>BACKUP CONVENER: Penta<\/p><ul><li>Judit Kis-Halas (University of Ljubljana, Slovenia): &#8220;Narrating Fear, Healing Trauma: Fright-Illness in Hungarian Folk Narratives&#8221;<\/li><li>Monika Kropej Telban (Scientific Research Centre of SAZU, Slovenia): &#8220;Emotions of Fear in the Narratives about Plague and the Contemporary Pandemic&#8221;<\/li><li>Fumihiko Kobayashi (Independent scholar, USA): &#8220;A Study of Epidemic Phobia Lore: Examining How Fear of Epidemic Diseases Contributed to Folk Narratives and Vernacular Rituals in East Asian Societies&#8221;<\/li><li>Toni Saarinen (University of Helsinki, Finland): &#8220;Invasion From The Outside. Discourses of Disease in New World Order Conspiracy Theories&#8221;<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-222d255 elementor-widget elementor-widget-text-editor\" data-id=\"222d255\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>4.45-5 p.m. Break<\/p><p>5.00-6.15 p.m. <strong>Keynote lecture, Jan Plamper (Goldsmiths, University of London, UK): <\/strong><strong>\u201c<\/strong><strong>Learning from the History of Emotions? Genealogy, Trends, Concepts<\/strong><strong>\u201d\u00a0(Q&amp;A moderated by Nata\u0161a Polgar)<\/strong><\/p><p>6.15-6.30 p.m. Break<\/p><p>6.30-8.15 p.m\u00a0 <strong>General Assembly<\/strong><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-tab-title elementor-tab-mobile-title\" aria-selected=\"false\" data-tab=\"4\" role=\"tab\" tabindex=\"-1\" aria-controls=\"elementor-tab-content-1714\" aria-expanded=\"false\">WEDNESDAY<br>Sep 8, 2021<\/div>\n\t\t\t\t\t<div id=\"elementor-tab-content-1714\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"4\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1714\" tabindex=\"0\" hidden=\"hidden\">\t\t<div data-elementor-type=\"section\" data-elementor-id=\"519\" class=\"elementor elementor-519\" data-elementor-settings=\"[]\">\n\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6b5e05f elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"6b5e05f\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3f5b27b\" data-id=\"3f5b27b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7af63e5 elementor-widget elementor-widget-text-editor\" data-id=\"7af63e5\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><strong>Zagreb-Time: UTC+2<\/strong><\/p><p>3.00-4.45 p.m. <strong>Program in 5 Parallel Sessions<\/strong><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d0f7812 elementor-widget elementor-widget-toggle\" data-id=\"d0f7812\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2191\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-2191\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Trauma, Narrative, Emotion <\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2191\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2191\"><p>CONVENER: Devon Sereda Goldie (University of Victoria, Canada)<\/p><p>BACKUP CONVENER: Sanja Lon\u010dar (FFZG, University of Zagreb, Croatia)<\/p><ul><li>Devon Sereda Goldie (University of Victoria, Canada): \u201c\u041f\u0430\u043c\u2019\u044f\u0442\u044c\/Pam&#8217;yat (Memory): &#8220;Theatre as a Vehicle for Healing Intergenerational Trauma within the Ukrainian Canadian Experience&#8221;<\/li><li>Swathi Sudhakaran (Indian Institute of Technology Madras, India): &#8220;When an Angry God Dances: A Study of the Theatre Group Manalmagudi from Karisial Kadu&#8221;<\/li><li>Assefa Dibaba (Indiana University, USA \/ Ethiopia): &#8220;Lake Qooqa as a Narrative: Escorting the Dead with Story (Oromia\/Ethiopia)&#8221;<\/li><li>Sanja Lon\u010dar (FFZG, University of Zagreb, Croatia) &#8220;Narratives about War Friendships: Emotions Embodied in Places, Moments, and Items&#8221;<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2192\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-2192\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Performance, Music, Emotional Expressions<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2192\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2192\"><p>CONVENER: Una Bauer (University of Zagreb, Croatia)<\/p><p>BACKUP CONVENER: Renata J. Kirin (Institute of Ethnology and Folklore Research, Croatia)<\/p><ul><li>Mojca Kova\u010di\u010d (Scientific Research Centre SAZU, Slovenia): &#8220;Stage Performative Emotions&#8221;<\/li><li>H\u00e4m\u00e4l\u00e4inen Niina (The Kalevala Society, Finland): &#8220;Effects of Lyric. National Narrative of the Young Maiden&#8221;<\/li><li>Kati Kallio (University of Helsinki, Finland): &#8220;Sold and Redeemable Maidens: Narrative, Performance and Emotion in Finnic Folk Songs&#8221;<\/li><li>Ivana Katarin\u010di\u0107 (Institute of Ethnology and Folklore Research, Croatia, Croatia): &#8220;Emotions and Feelings among Dancers of Classical Ballet on the Stage and in the Classroom&#8221;<\/li><li>Klara Bogojevi\u0107 Ze\u010devi\u0107 (University of Zagreb, Croatia): &#8220;Narrating Stage Fright and Fear of Young Musicians, Performers of Classical Music&#8221;<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2193\" class=\"elementor-tab-title\" data-tab=\"3\" role=\"tab\" aria-controls=\"elementor-tab-content-2193\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Narratives, Identities, Representations<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2193\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"3\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2193\"><p>CONVENER:\u00a0Katherine Borland (The Ohio State University, USA)<\/p><p>BACKUP CONVENER: Ivana Brkovi\u0107 (FFZG, University of Zagreb, Croatia)<\/p><ul><li>Teresa Cortez (University of Aveiro, Portugal): &#8220;Enthusiasm, Commitment and Philological Labour \u2013 Some Notes on the Beginnings of Folk Research in Portugal&#8221;<\/li><li>Kumar Nishit (Jawaharlal Nehru University, India): &#8220;Folkloric Elements with Reference to Emotions Used by Mo Yan in his Writings&#8221;<\/li><li>Rosana Ratkov\u010di\u0107 (University North, Koprivnica, Croatia): &#8220;Representations of Medieval Bosnian Rulers in Visual Arts and in Contemporary Emotional Responses&#8221;<\/li><li>Amir Kapetanovi\u0107\u00a0 (Institute of Croatian Language and Linguistics, Croatia): &#8220;Narrative Strategies for (Non)expressing Fear in Croatian Mediaeval Texts&#8221;<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2194\" class=\"elementor-tab-title\" data-tab=\"4\" role=\"tab\" aria-controls=\"elementor-tab-content-2194\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Children and Fear (BNN 6)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2194\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"4\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2194\"><p>CONVENER: Robin Gwyndaf (St Fagans National Museum of History, Wales)<\/p><p>BACKUP CONVENER: Evelina Rudan (FFZG, University of Zagreb, Croatia)<\/p><ul><li>Vita D\u017eek\u010diori\u016bt\u0117-Medei\u0161ien\u0117 (Institute of Lithuanian Literature and Folklore and Vilnius University, Lithuania): &#8220;Children\u2019s Fears of the Other in Traditional Lithuanian Belief Narratives&#8221;<\/li><li>Jurgita Macijauskait\u0117-Bonda (Vytautas Magnus University, Lithuania): &#8220;Adults\u2019 Reactions Towards Unconventional Behaviour of Children in Lithuanian Belief Legends&#8221;<\/li><li>Olima Kholmurodova (Izzakh State Pedagogical Institute, Uzbekistan): &#8220;The Ways of Depicting the Emotional Category of Fear in the Cumulative Fairy Tales and their Significance in Children\u2019s Overcoming of Fear in Life&#8221;<\/li><li>Sami Kahriman (Ritsumeikan University, Japan): &#8220;Real Children as Stimuli in the Formation of the Divine Child Figure: A Reinvestigation in the Light of Blumenberg&#8217;s Theory of Myth&#8221;<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2195\" class=\"elementor-tab-title\" data-tab=\"5\" role=\"tab\" aria-controls=\"elementor-tab-content-2195\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Fear of Animals and Shapeshifters (BNN 7)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2195\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"5\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2195\"><p>CONVENER: Anders Gustavsson (University of Oslo, Norway)<\/p><p>BACKUP CONVENER: Nata\u0161a Polgar (Institute of Ethnology and Folklore Research, Croatia)<\/p><ul><li>Kristinn Schram (University of Iceland, Iceland): &#8220;Fearing the bjarnd\u00fdr: Polar Bears in Belief Narratives and the Anthropocene&#8221;<\/li><li>Merili Metsvahi (University of Tartu, Estonia): &#8220;What the Werewolf-Stories tell us about the Estonian Peasants\u2019 Fears and Life?&#8221;<\/li><li>Felicity Wood (University of Fort Hare, South Africa): &#8220;Fear, Fascination and Desire: Oral Narratives Concerning the Mamlambo, a South African Wealth-giving Spirit&#8221;<\/li><li>Jyrki P\u00f6ys\u00e4 (University of Eastern Finland, Finland): &#8220;Animals Who Don\u2019t Fear Humans Any More: Stories and Observations about Inter-Species Encounters in Urban Milieu&#8221;<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-edf4411 elementor-widget elementor-widget-text-editor\" data-id=\"edf4411\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>4.45-5.00 p.m. Break<\/p><p>5.00-6.15 p.m. <strong>Keynote lecture Sadhana Naithani (Jawaharlal Nehru University, India): \u201cAbsent Emotion, Extreme Action and Ultimate Justice\u201d (Q&amp;A moderated by Renata Jambre\u0161i\u0107 Kirin)<\/strong><\/p><p>6.15-6.30 p.m. Break<\/p><p>6.30-8.15 p.m. <strong>Program in 4 Parallel Sessions<\/strong><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-289c8aa elementor-widget elementor-widget-toggle\" data-id=\"289c8aa\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-4251\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-4251\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Affective Reset: Gender, Genre, and the Patriarchal Disciplining of Folk Narrative Research <\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-4251\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-4251\"><p>CONVENER: JoAnn Conrad (Diablo Valley College, Pleasant Hill, USA)<\/p><p>BACKUP CONVENER: Nata\u0161a Polgar (Institute of Ethnology and Folklore Research, Croatia)<\/p><ul><li>Kay Turner (New York University, New York, USA): \u201c\u2018With All My Heart\u2019: The Promise of Emotional Truth in Grimms\u2019 The Three Spinners\u201d<\/li><li>JoAnn Conrad (Diablo Valley College, USA): \u201cThe Feelings of Structure Affect in (folk)Narrative\u201d<\/li><li>Kimberly Lau (University of California, USA): \u201cSob Stories: Genre, Gender, and the Politics of Weeping in Basile&#8217;s Frame Tale\u201d<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-4252\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-4252\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Performance and Ambivalent Emotions<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-4252\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-4252\"><p>CONVENER: Katherine Borland (Ohio State University, USA)<\/p><p>BACKUP CONVENER: Josipa Toma\u0161i\u0107 (FFZG, University of Zagreb, Croatia)<\/p><ul><li>Anna Rezessy (Independent researcher, Finland): &#8220;Ambivalent Emotions in Lament Parody &#8211; Who Dares Mock Death?\u201d<\/li><li>Anastasiya Fiadotava (Estonian Literary Museum, Estonia): \u201cDifferent Shades of Laughter and Unlaughter: Emotional Economy of Humorous Performances in Family Folklore\u201d<\/li><li>Lidija Stojanovic (University &#8216;St. Cyril and Methodius&#8217;, North Macedonia): \u201cMigration and Habitus: Encountering the Emotions among Macedonians in Germany\u201d<\/li><li>Una Bauer (University of Zagreb, Croatia): \u201cAmbivalent Emotional Registers of Subversive Affirmation as Political and Artistic Project: Janez Jan\u0161a Case\u201d<\/li><li>Mare Kalda (Estonian Literary Museum, Estonia):\u00a0\u201cThe Cause of Laughter in Treasure Tales\u201d<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-4253\" class=\"elementor-tab-title\" data-tab=\"3\" role=\"tab\" aria-controls=\"elementor-tab-content-4253\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">The Language of Emotions <\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-4253\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"3\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-4253\"><p>CONVENER: Pihla Maria Siim (University of Tartu, Estonia)<\/p><p>BACKUP CONVENER: Jelena Markovi\u0107 (Institute of Ethnology and Folklore Research, Croatia)<\/p><ul><li>Ante Jeri\u0107 (University of Rijeka, Croatia): \u201cSentience Before and After Sapience\u201d<\/li><li>Mar\u00eda Agustina Morando (The Catholic University Pontificia, Argentina): \u201cThe Language of Emotions among the Chan\u00e9 of Northwestern Argentina: An Ethnolinguistic Approach\u201d<\/li><li>Baburam Saikia (University of Tartu, Estonia): \u201cIdentity and Conversion, Why and Why Not? Narratives of the Mising Folks\u201d<\/li><li>Jelena Markovi\u0107 (Institute of Ethnology and Folklore Research, Croatia): The Fear of Violence and the Violence of Fear: Breaking out of the Silence Zones<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-4254\" class=\"elementor-tab-title\" data-tab=\"4\" role=\"tab\" aria-controls=\"elementor-tab-content-4254\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-right\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Contemporary Fears (BNN 8)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-4254\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"4\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-4254\"><p>CONVENER: Tok Thompson (USC Dornsife, USA)<\/p>\n<p>BACKUP CONVENER: Renata Jambre\u0161i\u0107 Kirin (Institute of Ethnology and Folklore Research, Croatia)<\/p>\n<ul>\n<li>Reet Hiiem\u00e4e (Estonian Literary Museum, Estonia): \u201cFear of Magically Imposed Love in Estonian Traditional and Contemporary Belief Narratives\u201d<\/li>\n<li>Petr Jane\u010dek (Charles University, Czech Republic): \u201cBeyond the Caf\u00e9\/Pub Split: Contemporary Czech narrative practice concerning &#8220;The Others\u201d<\/li>\n<li>Robert Guyker (Dept of Sociology, Chapman University, USA): \u201c\u2018Folk\u2019 of Our Making and Unmaking: Recurrent Tales of Artificial Intelligence\u201d<\/li>\n<li>Tok Thompson (University of Southern California Dornsife, USA): \u201cFear of the Posthuman: Ontological Uncertainties at the Beginning of the Anthropocene\u201d<\/li>\n<li>Matija Jela\u010da (Juraj Dobrila University of Pula, Croatia): \u201cFOMO and FUD in the Cryptocurrency Markets\u201d<\/li>\n<\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6162ae3 elementor-widget elementor-widget-text-editor\" data-id=\"6162ae3\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>8.15- 8.30 p.m. Break<\/p><p>8.30- 9.30 p.m. <strong>Closing Roundtable<\/strong><\/p><p style=\"padding-left: 40px;\">CONVENER: Terry Gunnell (University of Iceland, Iceland)<\/p><p style=\"padding-left: 40px;\">PARTICIPANTS:<\/p><ul><li>Amy Shuman (Ohio State University, USA)<\/li><li>Jonathan Roper (University of Tartu, Estonia)<\/li><li>Eva \u00de\u00f3rd\u00eds Ebenezerd\u00f3ttir (University of Iceland, Iceland)<\/li><li>Margaret Lyngdoh (University of Tartu, Estonia)<\/li><\/ul>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Click here to download congress booklet Time Zone Converter SUNDAYSep 5, 2021 MONDAYSep 6, 2021 TUESDAYSep 7, 2021 WEDNESDAYSep 8, 2021 SUNDAYSep 5, 2021 Zagreb-Time: UTC+2 2.00-3.30 p.m. BNN Committee Meeting 4.00-5.00 p.m. Opening ceremony + welcome lecture Renata Jambre\u0161i\u0107 Kirin (Institute of Ethnology and Folklore Research,\u00a0Croatia): \u201cTo Touch, to Hear, to Feel: Can Ethnography [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-522","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.isfnr.org\/isfnrcongress\/wp-json\/wp\/v2\/pages\/522","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isfnr.org\/isfnrcongress\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.isfnr.org\/isfnrcongress\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.isfnr.org\/isfnrcongress\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isfnr.org\/isfnrcongress\/wp-json\/wp\/v2\/comments?post=522"}],"version-history":[{"count":39,"href":"https:\/\/www.isfnr.org\/isfnrcongress\/wp-json\/wp\/v2\/pages\/522\/revisions"}],"predecessor-version":[{"id":1616,"href":"https:\/\/www.isfnr.org\/isfnrcongress\/wp-json\/wp\/v2\/pages\/522\/revisions\/1616"}],"wp:attachment":[{"href":"https:\/\/www.isfnr.org\/isfnrcongress\/wp-json\/wp\/v2\/media?parent=522"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}