{"id":61,"date":"2021-02-09T13:50:10","date_gmt":"2021-02-09T12:50:10","guid":{"rendered":"http:\/\/www.isfnr.org\/isfnrcongress2\/?page_id=61"},"modified":"2021-02-09T15:39:24","modified_gmt":"2021-02-09T14:39:24","slug":"topics","status":"publish","type":"page","link":"https:\/\/www.isfnr.org\/isfnrcongress\/topics\/","title":{"rendered":"Topics"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"61\" class=\"elementor elementor-61\" data-elementor-settings=\"[]\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6ad8f2a elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"6ad8f2a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1ff1603\" data-id=\"1ff1603\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3fe9089 elementor-widget elementor-widget-text-editor\" data-id=\"3fe9089\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<ul><li><strong>Narrative genres (and emotions)<\/strong><\/li><li><strong>Performances and emotions<\/strong><\/li><li><strong>Language and emotions<\/strong><\/li><li><strong>History and memory<\/strong><\/li><li><strong>Global emotions, local issues<\/strong><\/li><li><strong>Emotions in digital settings<\/strong><\/li><li><strong>(In)tangible heritage and emotions<\/strong><\/li><li><strong>Festivities and emotions<\/strong><\/li><li><strong>Animals, cyborgs and others<\/strong><\/li><\/ul>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b5d1432 elementor-widget elementor-widget-toggle\" data-id=\"b5d1432\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1901\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1901\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Belief narratives and \"fear of the other\" <\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1901\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1901\"><p>The theme for the <strong>ISFNR Folk Belief Network sessions<\/strong> at the next ISFNR conference in 2020 in Zagreb (which deals with Emotions) will be \u201cFear of the Other\u201c. This is naturally a highly relevant theme in our own times as populist politicians try to make use of the media and social media to whip up support for themselves by fuelling emotions against those who are classed as threatening \u201coutsiders\u201d or \u201cothers\u201d. Such fears are regularly reflected in a range of narratives which commonly focus on \u201cbeliefs\u201d rather than facts. The fear of the \u201cother\u201d is, of course, deep-rooted in all of our societies, and has long been so. And it does not only refer to people from other cultures but also people within our own societies that we class as being different. In addition, fear can also define our attitude towards supernatural others, animals, technology, foods, vaccinations and other medical practices, beings from other worlds, and more.<\/p><p>The aim of these sessions is to consider not only how these fears are expressed in folk narratives, but also the short and long-term effects that these narratives (past and present) have on the ways in which we think and how we treat other people and how they influence our understanding of social reality.<\/p><p>Papers might consider the following:<\/p><ul><li>Fear of the supernatural<\/li><li>Fear of the dead<\/li><li>Fear of the dark<\/li><li>Fear of the unseen<\/li><li>Fear of specific creatures (animals, reptiles, birds)<\/li><li>Fear of particular spaces\/ places<\/li><li>Fear of \u201coutside\u201d cultures<\/li><li>Fear of deviance<\/li><li>Fear of magic\/ witchcraft<\/li><li>Fear of the other sex<\/li><li>Fear of other classes<\/li><li>Fear of technology<\/li><\/ul><p>\u00a0<\/p><p>Please note that you should submit the abstract directly to the Programme Committee in Zagreb.<\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1902\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1902\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Charms and the emotions <\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1902\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1902\"><p><strong>The ISFNR Committee for Charms, Charmers and Charming will be holding sessions at the Zagreb congress. Please send abstracts on the following topics:<\/strong><\/p><ul><li>Charms and the emotions (e.g. fear, resentment, aggression, love, etc.),<\/li><li>Charms in a South Slavic context<\/li><li>Charm as text<\/li><li>Charming practices documented on film<\/li><li>Digitization and the second life of charms<\/li><li>The Super petram charm-type in European traditions<\/li><\/ul><p>\u00a0<\/p><p>Please note that you should submit the abstract directly to the ISFNR 2020 congress&#8217; Program Committee.<\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Narrative genres (and emotions) Performances and emotions Language and emotions History and memory Global emotions, local issues Emotions in digital settings (In)tangible heritage and emotions Festivities and emotions Animals, cyborgs and others Belief narratives and &#8220;fear of the other&#8221; The theme for the ISFNR Folk Belief Network sessions at the next ISFNR conference in 2020 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-61","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.isfnr.org\/isfnrcongress\/wp-json\/wp\/v2\/pages\/61","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isfnr.org\/isfnrcongress\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.isfnr.org\/isfnrcongress\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.isfnr.org\/isfnrcongress\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isfnr.org\/isfnrcongress\/wp-json\/wp\/v2\/comments?post=61"}],"version-history":[{"count":0,"href":"https:\/\/www.isfnr.org\/isfnrcongress\/wp-json\/wp\/v2\/pages\/61\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isfnr.org\/isfnrcongress\/wp-json\/wp\/v2\/media?parent=61"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}